‘Heaven is often dreamt of as a realm beyond the reach of earthly sorrow, where golden light bathes endless meadows and every breath is filled with peace. It is a place where time loses its hold, and the soul, unburdened and free, dances among fields of lilies and under skies of eternal blue. Loved ones wait with open arms, and every heart beats in perfect harmony with the divine. Here, beauty never fades, and joy, pure and unbroken, flows like a river through the very fabric of existence; a homecoming to all that is good, gentle, and everlasting.’
Will we ever be able to trust video, audio… ever again?
Are we now destined to live our lives as lies and manipulation more than ever before?
One thing that we can be certain of, though, is
‘Jesus is often regarded as a figure who prioritised the welfare of the poor, the oppressed, and the marginalised, values that align closely with the principles of socialism or communism. Throughout his teachings, he emphasised selflessness, community, and the redistribution of wealth, encouraging his followers to care for the needy and challenging the greed of the wealthy. His call to “love thy neighbour as thyself” can be seen as a radical commitment to social equality and collective responsibility. In a society where the rich were disproportionately powerful, Jesus spoke out against exploitation and injustice, advocating for the sharing of resources and the breaking down of class barriers. These ideals resonate strongly with socialist and communist values, which call for economic systems based on equality and collective ownership. Furthermore, Jesus’ practice of sharing food with the poor and his denunciation of the materialistic nature of wealth also suggest a vision of a society where communal welfare is prioritised over individual accumulation. Thus, many interpret Jesus’ message as one that supports the redistribution of wealth and social justice, foundational tenets of both socialism and communism.’
No one can dispute that Jesus Christ was anything but a socialist revolutionary. Those who do have never read the gospels.
