Julie Burchill is a British ‘journalist’, author, and commentator known for her provocative and controversial writing style. Born on July 3, 1959, in Bristol, Burchill began her career as a music journalist in the late 1970s, writing for the New Musical Express (NME) and later becoming a prominent columnist.
Throughout her career, Burchill has written for various publications, including The Guardian, The Sunday Times, The Times, and The Spectator. She has covered a wide range of topics, including music, politics, social issues, and popular culture. Burchill’s writing style is characterised by her ‘sharp wit’, acerbic humour, and willingness to tackle so called controversial subjects.
While she has garnered a following for her outspoken and irreverent approach, Burchill has also faced significant criticism for her controversial remarks. Her comments on issues such as race, gender, religion, and social class have sparked heated debates and accusations of bigotry, insensitivity, and offensive language.
Burchill has authored several books, both fiction and non-fiction, including “Ambition” (1989), “No Exit” (1992), and “Not in My Name: A Compendium of Modern Hypocrisy” (2008). She has been known to challenge conventional wisdom and challenge societal norms, often courting controversy with her strong opinions and biting commentary.
It’s worth noting that Burchill’s career has spanned a number of decades, and her controversial moments have both garnered attention and ignited debates about freedom of speech, political correctness, and the responsibilities of journalists and commentators.
The following is just 11 examples of Burchill, the bigot’s darling.
- “The Sunday Times” article on transgender individuals (2013): Julie Burchill wrote an article titled “Transsexuals should cut it out” in response to another article about transgender issues. Her article contained inflammatory remarks and derogatory language, which led to widespread criticism and accusations of transphobia. The controversy resulted in The Sunday Times removing the article from its website and issuing an apology.
- Twitter feud with Suzanne Moore (2020): Burchill engaged in a highly publicised Twitter feud with fellow ‘journalist’ Suzanne Moore. The dispute began when Moore wrote an article about women’s rights, and Burchill came to her defense. However, the situation quickly escalated, with Burchill making personal attacks on Moore’s appearance and body. This led to accusations of bullying and created a significant backlash against Burchill.
- Comments about Islam (2012): In an article for “The Observer,” Burchill made controversial remarks about Islam, describing it as a “thuggish” religion. She made sweeping generalisations about Muslims, leading to accusations of Islamophobia. Her article received widespread criticism for promoting stereotypes and fostering a climate of religious intolerance.
- Remarks about working-class women (2012): Burchill faced intense backlash for an article in “The Guardian” where she expressed derogatory views about working-class women. She referred to them as “sluts” and suggested they should “learn to control their bladders.” Many criticised her for demeaning and dehumanizing an entire group of women based on their social background.
- Offensive remarks about the Irish (1997): In a column for “The Times,” Burchill made offensive comments about the Irish, using derogatory language and perpetuating negative stereotypes. Her remarks sparked outrage and accusations of racism and bigotry. Critics argued that her comments reinforced harmful prejudices against the Irish community.
- Comments about Princess Diana’s death (1997): Following the death of Princess Diana, Burchill wrote an article for “The Guardian” that generated controversy. She expressed controversial views, referring to Diana as “a manipulative cow” and criticising the public’s emotional response to her death. Burchill’s remarks were widely condemned as callous and insensitive, especially given the intense grief felt by many.
- Criticising the #MeToo movement (2018): Burchill faced backlash for an article in “The Spectator” where she questioned the motivations and impact of the #MeToo movement. She argued that it had devolved into a “witch hunt” and accused some women of using it for personal gain or revenge. Her comments were seen as dismissive of the experiences of sexual assault survivors and sparked heated debates.
- Comments about Palestinian protesters (2018): Burchill’s remarks in “The Sunday Telegraph” regarding Palestinian protesters stirred controversy. She referred to them as “stupid and odious,” which was widely criticised for its lack of empathy and understanding towards the complex Israeli-Palestinian conflict. Her comments were seen as inflammatory and disrespectful towards those fighting for their rights.
- Remarks about LGBTQ+ community (2021): Burchill faced significant backlash for comments in “The Telegraph” where she questioned the legitimacy of transgender identities and criticised the LGBTQ+ community. She expressed controversial views, causing offense to many who viewed her statements as transphobic and discriminatory. Her remarks further ignited debates about gender identity and LGBTQ+ rights.
- Offensive comments about the working class (2020): Burchill’s column in “The Telegraph” drew criticism for its derogatory portrayal of the working class. She made sweeping generalisations and employed negative stereotypes, leading to accusations of classism. Many argued that her remarks demonstrated a lack of understanding and empathy towards the struggles faced by working-class individuals.
- Offensive remarks made about two time British Wimbledon champion Andy Murray made in 2023:
Andy Murray was a 9-years-old when a man burst into his school and killed 16 of his schoolmates. He had to hide to survive. He’s now a three-time Grand Slam winner and two-time Wimbledon champion. What’s boring?
— Mic Wright is reporting. (@brokenbottleboy) July 8, 2023
Julie Burchill survived writing for the NME and years of cocaine. pic.twitter.com/Yh2HrLSfvy
It’s important to note that these controversial moments have generated significant backlash and criticism towards Julie Burchill. Public opinion on these issues varies, with some defending her right to free speech and others condemning her statements as harmful and discriminatory.
Legal actions against Burchill
A number of successful actions have occured against Burchill with the following by Ash Sarkur the most recent.
Ash Sarkar’s libel and harassment case against Julie Burchill (aka Raven) has succeeded. Ms Sarkar has won substantial damages from Ms Burchill and an unreserved apology for publishing false and defamatory statements about Ms Sarkar. Ms Burchill has also entered an undertaking not to engage in harassment of Ms Sarkar. This comprehensive legal settlement, which includes payment for Ms Sarkar’s legal costs, and a further undertaking not to contact her again, brings Ms Sarkar’s defamation and harassment claims to a successful conclusion. She was represented by Zillur Rahman of Rahman Lowe Solicitors, and Counsel Mark Henderson of Doughty Street Chambers in all her claims.
Following the settlement, Ms Burchill has just published on Twitter and Facebook a statement which her tweet and post describe as a “full and wholehearted apology”. In her posts, Ms Burchill asks Twitter and Facebook users to “please retweet/share”. In her full statement, Ms Burchill confirms that “I unreservedly and unconditionally apologise for the hurtful and unacceptable statements I made to and about Ms Sarkar, particularly those concerning her religion and Prophet Muhammad”. She accepted that her claims about Ms Sarkar were defamatory, “included racist and misogynist comments regarding Ms Sarkar’s appearance and her sex life”, and “play[ed] into Islamophobic tropes”.
The original defamatory allegations were published by Ms Burchill on 13 December 2020, but Ms Burchill continued to post about and towards Ms Sarkar for many days during the Christmas period. Ms Burchill has accepted in her statement that, “I should not have sent these tweets, some of which included racist and misogynist comments regarding Ms Sarkar’s appearance and her sex life”.
Ash Sarkar is a British journalist and political activist. She is a senior editor at Novara Media which is an independent media outlet. She is of Asian (Bangladeshi) heritage and is Muslim.
Julie Burchill is a national newspaper columnist at the Sunday Telegraph and Spectator, and published author. She has maintained a high profile in the mainstream media for several decades.
The background to the claim is as follows.
The Defamation claims:
On 13 December 2020, an article originally published on 12 September 2012 in the Spectator by Rod Liddle became the subject of public debate and attracted substantial commentary online, wherein Mr Liddle stated that the one thing stopping him from becoming a teacher was “I could not remotely conceive of not trying to shag the kids.” Mr Liddle referred to Year 10 students, children aged 14 or 15.
Many expressed shock and concern about Mr Liddle’s article after it came to light. Ms Sarkar tweeted on 13 December 2020:
“Saw these screenshots pop up on TL, and thought they must be a parody. I checked and it turns out that yes, Rod Liddle really did write an article 8 years ago saying that he didn’t become a teacher because he “could not remotely conceive of not trying to shag the kids”
Ms Sarkar is Muslim which appears to have been the basis for Ms Burchill questioning her publicly on Twitter about the age of Prophet Muhammad’s wife [Aisha] and then posting a tweet alleging that being Muslim meant worshipping the Prophet Muhammad (itself wrong) and that Ms Sarkar therefore condoned paedophilia:
“But Ash … I don’t WORSHIP a paedophile. If Aisha was 9, YOU do. Lecturer, lecture thyself!”
Later, Ms Burchill took to Facebook to rally support by encouraging friends and followers to “wade in on Twitter” against “the Islamists”, thereby referring to Ms Sarkar as an Islamist. The next day, Ms Burchill posted to her Facebook followers asking them to send a message to “the nonces” on Twitter, again referring to Ms Sarkar.
Ms Sarkar brought defamation complaints about the Twitter and Facebook statements plus the innuendo allegation that she was a hypocrite. In her claim, she stated that although the causes of action were multiple, “the nub of this case is a national newspaper columnist using her platform to make unprovoked allegations against an Asian Muslim woman that she is an Islamist who worships a paedophile [and] thereby combined two of the most damaging tropes of anti-Muslim hate: support for extreme fundamentalism and Islamic terrorism, and support for paedophilia and child sex exploitation/rape” adding that “such tropes incite religious and racial hatred against Muslims, and against Asian people who are perceived to be of Muslim heritage”.
In her statement following the conclusion of the case, Ms Burchill admits that following Ms Sarkar’s comment about “my friend, Rod Liddle”, Ms Burchill “alleged that Ms Sarkar worshipped the Prophet Muhammad, that she worshipped a paedophile (referring to the Prophet Muhammad), that she was an Islamist, and that she was a hypocrite (the allegations).” She admitted that these allegations were all false and said that “although it was not my intention, I accept that my statements were defamatory of Ms Sarkar and caused her very substantial distress.”
The course of conduct and the harassment claim:
Both before the defamatory statements described above and in the weeks that followed, Ms Burchill continued to send messages targeting Ms Sarkar, extending through the holiday period.
Ms Sarkar brought a claim for harassment under the Protection from Harassment Act, seeking an undertaking, or failing that an injunction, that Ms Burchill cease this course of conduct. In her claim, she stated that “repeated sexual and degrading comments, played out for [Mr Burchill’s] audience, carried a persistent threatening undertone [and Ms Burchill] knew and ought to have known the implications of the encouragement [Ms Burchill was] giving to [her] fellow travellers on social media to “wade in” by weaponising [Ms Sarkar’s] religion/race and how you linked it to her appearance and sex life.” She argued that the Islamophobic abuse was not protected by Article 10. Ms Sarkar “had expressed no opinion about Islam [and] had commented on a controversial article by another national newspaper columnist which had nothing to do with Islam yet [Ms Burchill] chose to use [Ms Sarkar’s] heritage to attack an Asian Muslim woman”.
In her public apology, Ms Burchill said of her own tweets that:
“I also accept that I was wrong to continue to tweet to and about her after that date. I should not have sent these tweets, some of which included racist and misogynist comments regarding Ms Sarkar’s appearance and her sex life.”
Of her endorsements of the posts of others, Ms Burchill says that:
“I was also wrong to have “liked” other posts on Facebook and Twitter about her which were offensive, including one which called for her to kill herself, and another which speculated whether she had been a victim of FGM. I regret that I did not pay much attention to them at the time. On reflection, I accept that these ‘liked’ posts included callous and degrading comments about Ms Sarkar and I should not have liked them.”
In the wake of Ms Burchill’s statements and ‘likes’ of “callous and degrading comments about Ms Sarkar”, Ms Sarkar received further abuse, including misogynist as well as racist abuse, which Ms Burchill has accepted was “abhorrent” in her statement.
Ms Burchill says in her statement:
“I have also now seen messages that were sent to Ms Sarkar following my posts about her which are abhorrent, and I wish to make clear that I do not condone any such messages. I did not know when I published my posts that Ms Sarkar had previously received death threats and other violent threats and abuse…”
So many messages were generated that the issue was trending on Twitter in the UK between 13 and 14 December 2020 where more than 3,000 tweets has been posted discussing the dispute.
In response to Ms Burchill’s statements to Ms Sarkar on 13 December 2020, her publishers, Little, Brown announced that they were withdrawing from publishing Ms Burchill’s latest book, stating:
“While there is no legal definition of hate speech in the UK, we believe that Julie’s comments on Islam are not defensible from a moral or intellectual standpoint, that they crossed a line with regard to race and religion, and that her book has now become inextricably linked with those views”.
This issue was covered by several major media outlets, including the BBC, Guardian, Independent, and the Times.
Little, Brown’s decision was subsequently portrayed by some in the media as ‘cowardly publishers bowing down to Islamic extremism’. This exacerbated the harm done to Ms Sarkar by the allegation that she was an Islamist, permitting the misleading impression that she was involved in pressurising Little, Brown into cancelling Ms Burchill’s book in the name of Islam. This is all despite the fact that Ms Sarkar had never called for Little, Brown to take any action. In Ms Burchill’s unreserved apology, she stated that “I also wish to make clear that I accept that Ms Sarkar did not call for my publisher to break ties with me and bears no responsibility for this”.
Commenting on the conclusion of her case, Ash Sarkar said:
“I’m relieved that the Sunday Telegraph columnist Julie Burchill has apologised for claims made about me last December which she admits were defamatory and play into Islamophobic tropes. We should expect a writer at a national newspaper to uphold a basic commitment to honesty. But Burchill subjected me to days of relentless harassment and abuse (including making the absurd and false claim that I worship a paedophile) all because I’m Muslim.
We should not accept women of colour being hounded out of public life simply for expressing themselves. This outcome is a victory for anyone who believes that people shouldn’t have to face abuse, harassment, or deranged smears just because they are part of a minority community.
I’d like to say a big thank you to Zillur Rahman, the team at Rahman Lowe and Mark Henderson for their support and professionalism. All too often legal recourse is out of reach for those without wealth, so I am beyond grateful to them for taking on my case.” (Source: Doughty Street Chambers)
If you have no empathy and are sociopathic or psychopathic by nature then you probably adore her. If not then welcome to the land of the decent.
Douglas James
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